Aztec CalendarSong of the Day

Yes, that funny looking round disc-shaped thingy in the top right corner is the infamous Aztec Sun Stone, or the Stone of Axayacatl, mistakenly often referred to as the Aztec Calendar. This sculpure does depict the 20 daysigns, and even the four era's of Suns that preceeded the current Fifth Sun but it was not used as a calendar. Instead it was used as a sacrifical altar. So, what actually is the Aztec calendar? We'll get to that later.

Right now I'd like to talk to you about the Karl Kalendar. This imaginary calendar features a "Song of the Day". For more info click on the logo at the top left or from any other page click on the Sun Stone at the top right (except these Aztec Calandar pages).

The Aztec Calendar

There is not just one Aztec calendar, there are two more or less independent systems. One calendar, called the xiuhpohualli, has 365 days. It describes the days and rituals related to the seasons, and therefore might be called the agricultural year or the solar year. The other calendar has 260 days. In Nahuatl, the language of the Aztecs, it is called the tonalpohualli or, the day-count.

The Tonalpohualli and Aztec Cosmology

The tonalpohualli, or day-count, has been called a sacred calendar because its main purpose is that of a divinatory tool. It divides the days and rituals between the gods. For the Aztec mind this is extremely important. Without it the world would soon come to an end. According to Aztec cosmology, the universe is in a very delicate equilibrium. Opposing divine forces are competing for power. This equilibrium is in constant danger of being disrupted by shifting powers of the gods, of the elemental forces that influence our lifes. This struggle cannot be won by any god. The notion that everything ultimately consists of two opposing forces is essential to the Aztec worldview. The world is always on the brink of going under in a spiritual war, a war of gods competing for supreme power. To prevent this from happening, the gods have been given their own space, their own time, their own social groups, etc. to rule over. The tonalpohualli tells us how time is divided among the gods.

The System of the Tonalpohualli

The system of the tonalpohualli can be best understood by imagining two wheels that are connected to each other. One wheel has the numbers "one" to "thirteen" written on it. The second wheel has twenty symbols on it. In the initial situation, number "one" combines with the first symbol. This is the first day of the tonalpohualli. Now the wheels start moving and number "two" combines with the second glyph. This is the second day. After fourteen days, an Aztec week (trecena in Spanish) of thirteen days has passed. The wheel with the numbers shows number "one" again. The other wheel now shows the fourteenth symbol. After 260 days, the two wheels have returned to their initial position. The tonalpohualli starts all over again.

Dividing Time Among Gods

A day (tonalli) in the tonalpohualli consists of a number and a symbol or daysign. Each daysign is dedicated to a god. The twenty daysigns and their gods are successively:

#DaysignGod
1CipactliTonacatecuhtli
2EhecatlQuetzalcoatl
3CalliTepeyollotl
4CuetzpalinHuehuecoyotl
5CoatlChalchihuitlicue
6MiquiztliTecciztecatl
7MazatlTlaloc
8TochtliMayahuel
9AtlXiuhtecuhtli
10ItzcuintliMictlantecuhtli
11OzomahtliXochipili
12MalinalliPatecatl
13AcatlTezcatlipoca
14OcelotlTlazolteotl
15CuauhtliXipe Totec
16CozcacuauhtliItzpapalotl
17OllinXolotl
18TecpatlChalchihuihtotolin
19QuiahuitlTonatiuh
20XochitlXochiquetzal

Each daysign is ruled by a god. The nature of a day is also influenced by its number.

#(Nahuatl)God
1CeXiuhtecuhtli
2OmeTlaltecuhtli
3YeiChalchihuitlicue
4NahuiTonatiuh
5MahcuilliTlazolteotl
6ChicuacenMictlantecuhtli
7ChicomeCenteotl
8ChicueiTlaloc
9ChicunahuiQuetzalcoatl
10MahtlactliTezcatlipoca
11Mahtlactli-onceChalmecatecuhtli
12Mahtlactli-omomeTlahuizcal pantecuhtli
13Mahtlactli-omeiCitlalicue

More important, each trecenas has a god that rules over that very 13-day period. The twenty trecenas and their associated gods or elemental forces are successively:

#TrecenasGod
1CipactliOmeteotl
2OcelotlQuetzalcoatl
3MazatlTepeyollotl
4XochitlHuehuecoyotl
5AcatlChalchihuitlicue
6MiquiztliTonatiuh
7QuiahuitlTlaloc
8MalinalliMayahuel
9CoatlXiuhtecuhtli
10TecpatlMictlantecuhtli
11OzomahtliPatecatl
12CuetzpalinItzlacoliuhqui
13OllinTlazolteotl
14ItzcuintliXipe Totec
15CalliItzpapalotl
16CozcacuauhtliXolotl
17AtlChalchihuihtotolin
18EhecatlChantico
19CuauhtliXochiquetzal
20TochtliXiuhtecuhtli

The Xiuhpohualli

The 365-day year or xihuitl consists of 18 months (meztli) of 20 days plus five extra (unlucky) days. The last day of the last month of the year gives its (tonalpohualli-) name to the xihuitl. This name is the "Xihuitl" information that is displayed by the calendar. A simple calculation learns that only four daysigns can "bear" (i.e. give their name to) the year. These are Calli, Tochtli, Acatl and Tecpatl for the Aztec calendar. A similar calculation tells us that the number of the xihuitl is raised every year. So year 1-Calli is followed by 2-Tochtli, etcetera. This means that every 52 years (4 times 13) the name of the year will be the same. A combination of 52 years is called a calendar round or xiuhmolpilli (bundle).